The Daily Tweets 2011-11-11

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Does Anyone Beat Your Heart for You

Rock in balance

Does Anyone Beat Your Heart for You

by Melissa S. Green | crossposted at Bent Alaska

does anyone beat your heart for you —
oh yes I know there are some who
will quicken it
or slow it at their leaving —
but when you are alone at night
and sleeping, dreamless . . .
it is there . . . beating —
it will be there . . . beating —
till you die

does anyone beat your heart for you
does anyone live your life for you
do you cast a vote — plea for
intercession
do you hasten your death by forgetting

do you close your eyes and believe
what others say you see

[January 9, 1982]

About this poem

I spoke this poem today at the Community Building for Alaska workshop sponsored by the Alaska Community Foundation & Alaska Pacific University, after a morning’s discussion.  It’s not possible to walk together in community as anyone other than who we are, carrying our own minds, hearts, souls.

I wrote this poem many many years ago, mostly in my head, one day walking across my home town of Columbia Falls, Montana, & thinking about people who seem to need to have other people tell them what to think, what to believe — or even to know who they are. But how can you know who you are, unless you discover it for yourself?  How can others know you unless you are yourself?  How can any other person have the arrogance or violence of spirit to claim better knowledge of you than you have of yourself?  To do so is a violation of your very integrity.

This is the second time I’ve posted this poem on my blog. The first time was in the summer of 2009, during the height of the public hearings on the Anchorage equal rights ordinance AO-64. You can read here about the occasion of my posting it then.

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Väinämöinen, my boy Vai, died this morning

He's gone now.

He’s gone now.

Pretty sudden… a heart attack…?… he was perched on top of me this morning, as he often did, and visited me in the bathroom, bumping up against me this morning as I was getting ready for work… and then went into my room, & I heard a weird miaow, like he makes sometimes when he’s being silly, & I looked in & he was lying on the bed in a silly cat-drama way, or so I thought, and I went to give him some love, and he was just twitching a bit… possibly aware I was there… & then his life left him. I loved him so much.

Vai

The rest of this post is a reprise of one I wrote about him in early 2010.  There’s more about his namesake, the Finnish epic hero Väinämöinen, here.

Rest in peace, my sweet fuzzy-wuzz.

Väinämöinen

I’m too tired to write much, so I’ll make this a cat post instead.

Väinämöinen, or Vai for short, was named after the Väinämöinen of the Kalevala, the Finnish national epic, who was a creator figure & a tietäjä, or man of knowledge — the Finnish word for what in Siberian cultures would be called a shaman.

Defense of the SampoThis painting is called “The Defense of the Sampo” by the Finnish artist Akseli Gallen-Kallela. Väinämöinen is the whitebearded guy on the left.

Vaistache

Vaistache

Adamastache

Adamastache

This Väinämöinen is a really cool cat. He also has the power to occasionally & temporarily give me a really fat porno mustache so that I bear an uncanny resemblance to Admiral Adama at the beginning of Season 3 of Battlestar Galactica. Don’tcha think?

Like all cats, he likes hanging out in weird places that he doesn’t consider weird at all, like my laundry basket.

Väinämöinen

He also enjoys the back of my couch. Here, he was watching me sitting at my computer desk.

Väinämöinen

He finds it irritating when the dog looks at him. Sweetheart continually fails to understand that it is blasphemy for a mere Evil Dog from Hell to gaze upon the countenance, or even just the back fur, of His Lordship. That’s what was happening in this shot.

Väinämöinen

Here’s a slideshow of all the photos of him I’ve uploaded to my Flickr photostream.

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The Daily Tweets 2011-09-21

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The Daily Tweets 2011-09-18

  • Tell that stupid Ping thing in the iTunes store to leave me the frak alone! #fb #
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The Daily Tweets 2011-09-17

  • A very belated thanks. (haven't been on Twitter in awhile) RT @Undancey: @yksin awesomely done. #
  • First time a-Twitter in a couple of months. My feed is feeling neglected. #
  • Across campus from my office at the Wendy Williamson. Convocation is really late in the semester this year. #fb #
  • UAA Chancellor's Awards for Excellence: always impressed by incredible work of UAA staff/faculty in serving students, community. Booyah! #fb #
  • Just one winner of UAA Chancellor's Awards for Excellence. http://t.co/0Hu6DGZd #fb #
  • @tallimat thank you! in reply to tallimat #
  • More rockin' UAA staff http://t.co/ox32F3YG #fb #
  • UAA longevity awards – 35 years! There was a 40-year guy, too. (I've only got 21 years.) #fb http://t.co/pEuVM3uU #
  • UAA longevity15 years! Here's John Riley, formerly w/ Justice Center, now chair of Sociology. #fb http://t.co/eCZBIutT #
  • Two of my staff pals, Melissa Huenefeld who used to be w/ UAA Justice Center & Amy Perkins who still is. #fb http://t.co/ALohhq9D #
  • Reports on k.d. lang last night in Fairbanks finally persuaded me… & I just bought myself a ticket to her show tonight in Anchorage/ #fb #
  • k.d. lang was even better than I thought she'd be. Which is saying something, cuz I thought she'd be great. #
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Prevo divorce documents raise “loosey-goosey” questions about Anchorage Baptist Temple house

by Mel Green | posted originally on Bent Alaska

Court documents in the divorce of Allen Prevo, son of Anchorage Baptist Temple pastor Jerry Prevo, and Holly Jo Prevo raise questions about ABT religious exemption housing. Or, in the judge’s words, “if there was a tax appraiser or a reporter from the Anchorage Daily News, things would not look good… it’s pretty loosey-goosey to me.”

2330 Banbury CircleCiting Alaska Statute § 25.20.120, which provides the option of sealing court records in proceedings involving child custody, attorney Wayne Anthony Ross on August 3 filed a motion to seal the records in the case of Allen Prevo v. Holly Jo Prevo (3AN-10-08113CI). The motion was filed on the same day that Anchorage Superior Court Judge Frank A. Pfiffner granted a decree of divorce. Arguing to seal the records, Ross wrote,

The plaintiff’s father (the children’s grandfather) is a high profile individual in the State of Alaska and is a well known, national figure. There are several journalists who would delight in airing any “dirty laundry” attached to the Prevo family. Access to these court records would provide little material that would be of any benefit to the public, and the negative publicity which would result could have a strong negative effect on the children.

Phyllis Shepherd, the defendant’s lawyer, countered on August 16:

It appears that plaintiff’s primary concern is, not so much the protection of his children, but to protect his father “a high profile individual in the state of Alaska and a well known national figure.”

Jerry Prevo at the ABT picnic on the Loussac lawn, summer 2009The “high profile individual” is, of course, Jerry Prevo, pastor of the Anchorage Baptist Temple, who has long been a powerful figure in Anchorage and the state. He’s well-known to Anchorage’s LGBT community as a prominent leader in opposition to equal rights under the law for LGBT people, leading the fight against three ordinances which granted those rights in 1975, 1992, and 2009 — all of which passed the Anchorage Assembly, only to be reversed (twice through mayoral veto, once through vote of a successor Assembly). He had close ties with Jerry Falwell, founder of the Moral Majority, and founded Alaska’s chapter of the Moral Majority in 2000. In 1985, Prevo accompanied Falwell on a widely publicized “Freedom Mission” to South Africa, returning to Anchorage to speak the praises of then-president and apartheid advocate P.W. Botha. Since at least 2003, Prevo has been chair of the board of trustees of Liberty University in Lynchburg, which Falwell founded as Lynchburg Baptist College in 1971.

Prevo also has ties with other national Christian figures, including Franklin Graham, and is on the board of directors of Graham’s charity Samaritan Purse.  He accompanied former Alaska governor Sarah Palin on a Samaritan Purse mission to western Alaska. Prevo has several times been a member of Alaska’s delegation to the national Republican convention, at least twice serving as the delegation’s chair.  At the 2009 convention, according the the Washington Post political blog The Trail, he handed Palin his cell phone for her to accept congratulations from Franklin Graham for her nomination as vice presidential candidate. His power is such that many political candidates feel compelled to take what Amanda Coyne of Alaska Dispatch once termed “the perp walk at Anchorage Baptist Temple” to introduce themselves to his congregation.  The funeral of Sen. Ted Stevens was held in his church.

Wayne Anthony Ross' Hummer with WAR vanity platesAllen Prevo’s attorney, Wayne Anthony Ross, is also widely known. In Anchorage he’s famous for driving a bright red Hummer bearing vanity plates with his initials, WAR. In 2009 he was Gov. Sarah Palin’s nominee for Alaska attorney general, and distinguished himself by becoming the only cabinet nominee in Alaska state history to fail to be confirmed by the Alaska Legislature. His candidacy had been widely opposed by Alaska Natives, women, and the LGBT community — who weren’t favorably impressed by a 1993 letter he wrote to the Alaska Bar Rag (of the Alaska Bar Association) calling gays and lesbians “degenerates” who practiced “sexual perversion” and were “”immoral in the eyes of anyone with intelligence.” Asked in a confirmation hearing if he could fairly represent LGBT Alaskans, Ross replied,

Let me give you an analogy. I hate lima beans. I’ve never liked lima beans. But if I was hired to represent the United Vegetable Growers, would you ask me if I liked lima beans. No. If I disliked lima beans. No. Because my job is to represent the United Vegetable Growers.

Wayne Anthony Ross is perhaps not correct when he writes — as his motion to seal the court records goes on to say —

The plaintiff respectfully submits to the court that it is in the best interests of the children to have these records shielded from public scrutiny.

In fact, there may in fact be “benefit to the public” — a benefit having nothing to do with the Prevo kids — in leaving the court records open to scrutiny. That’s getting down to the bottom of what’s going on with Jerry Prevo’s son’s housing.

Background

Allen and Holly Jo Prevo married on May 1, 1992 and had three children.

Allen Prevo, 43, is the only child of Jerry and Carol Prevo. He began working for his father’s church, Anchorage Baptist Temple, in 1983 as a lighting director and TV consultant, and currently is ABT’s audiovisual and computer technician in charge of virtually everything having to do with ABT’s television ministry — Sunday broadcasts, commercials, advertising, and lighting for plays. He also is an ordained pastor, though court records mention only a high school education, no college or seminary work. In 1997 while working at ceiling level at ABT, he fell 24 feet from a catwalk, landing on a railing and suffering severe injuries to his ribs and thoracic spine. As a result, he has a chronic pain condition which is managed with the pain medication Oxycontin (oxycodone). Prevo was the plaintiff in the case, with Ross stating on his behalf in the Complaint for Divorce of May 17, 2010,

There exists an incompatibility of temperament between the parties which renders a life together burdensome and intolerable. However, plaintiff does not wish a divorce and believes that if the defendant will involved herself in counseling with him, take the necessary time, and make the necessary effort, then this marriage could be saved. If the defendant refuses, however, to involve herself with plaintiff in counseling, take the necessary time, and make the necessary effort to try and save this marriage, then a divorce may be necessary.

The Plaintiff’s Trial Brief of March 18, 2011 elaborates:

In April 2010 Holly announced to Allen that she wanted a divorce. Allen filed for divorce on 10 June 2010 because he feared Holly was planning to take the children out of the state. Rather than wanting a divorce, Allen hoped to get Holly to agree to involve herself, with him, in marriage counseling. Holly, however, has refused to work toward saving the marriage. Instead, she has advised Allen that she plans to move to California after the divorce.

Holly Jo Prevo nee Jaggers, 39, currently works as a customer service representative for AT&T, though during most of her marriage to Allen Prevo she was out of the workforce, staying in the home as a homemaker and primary caregiver of the couple’s three kids. Previously she had been involved in volunteer activities centered around Anchorage Baptist Temple and the Anchorage Christian School, including directing the children’s choir and coaching cheerleading.

At issue in the divorce was the custody of the three minor children, possible child and spousal support, attorney’s fees, and the equitable division of marital property. The Amended Decree of Divorce of August 3 ultimately granting them joint legal custody of the two younger children, with Allen having primary physical custody of them; and Holly being granted sole legal and primary physical custody of their oldest child. Despite Allen’s initial claim in his Complaint for Divorce that “Defendant is financially capable of paying spousal support to plaintiff,” Judge Pfiffner found Holly’s claim to be the financially disadvantaged party — with an annual income in the area of $60,000 less than Allen’s — to be correct, writing in the Findings of Fact and Conclusions of Law,

Because of her limited income and assets and smaller earning capability, Holly needs a disproportionate share of the marital estate. Accordingly, the court has divided the estate on a 55/45 basis in favor of Holly.

Holly’s name was also restored to Holly Jo Jaggers.

Some details of the settlement, as well as some of the Finding of Fact incorporated in the decree, are still being argued about between the parties, resulting in further motions in countermotions.

The marital home

But one item in particular remains of public interest: the marital home at 2330 Banbury Drive. A search on the property at the Municipality of Anchorage Real Property Information site confirms that the property is, as discussed in court records, owned by the Anchorage Baptist Temple. Furthermore, it’s got a religious exemption from taxes. From there, the questions begin.

2330 Banbury Drive: Public Inquiry Parcel DetailsAnchorage news junkies may remember that in April 2004, municipal tax assessors revoked the exemption for four ABT-owned houses that were determined not to qualify for a religious exemption because none of the people living in them was “a bishop, pastor, priest, rabbi, minister or religious order of a recognized religious organization” as specified in state law about property tax exemptions.  Three were teachers at the ABT-affliated Anchorage Christian Schools. The fourth was a janitor.  Then, a couple of years later, the Municipality discovered that an additional six ABT-owned houses were occupied by teachers.

Anxious to retain its tax exemption on those houses, ABT enlisted the help of assistant pastor Glenn Clary, who also happened to be the treasurer of the Alaska Republican Party, to go down to Juneau and lobby legislators to fix things. The Republican-dominated legislature was quick to respond: in March 2006, Senate President Ben Stevens drafted language which added “an educator in a private religious or parochial school” to the list of people whose residence in a house made the house exempt from property taxes. Furthermore, the new language defined a “minister” to be someone who is considered one and is “employed to carry out a ministry” of a religious organization. Stevens then asked Sen. Bert Stedman, chairman of the Senate Community and Regional Affairs Committee, to introduce the new language into a redraft of an obscure property tax bill that Sen. Con Bunde had introduce the previous year. Public testimony on the bill a few days later was aligned squarely against the bill, but legislators advance it anyway, and it ultimately passed and was signed into law by Gov. Frank Murkowski. The ACLU of Alaska sued, but ultimately a Superior Court judge found the new law constitutional.

It’s not completely clear from the court paperwork, but it’s possible that the religious exemption for the house the Allen and Holly Jo Prevo family lived in came out of this law — the portion of it which permits a religious organization to define for itself what a “minister” who is “employed to carry out a ministry” is. Allen Prevo is, again, an ordained minister — despite no record in the court documents to indicate his education went past high school to college, much less grad school or a seminary. And, Allen Prevo is employed to carry out ABT’s television ministry. Thus: the ABT house he lives in is tax-exempt.

But there’s still plenty of unclarity to be found in the court documents. For example, in paragraph 4 of the Counterclaim contained in the defendant’s (Holly’s) Answer to Complaint for Divorce (filed June 30, 2010), Phyllis Shepherd on Holly’s behalf asserts,

Defendant asserts that she is a disadvantaged spouse and is in need of spousal support to be paid by the Defendant.

Wayne Anthony Ross on behalf of Allen Prevo denied this, writing in the January 26, 2011 Answer to Counterclaim,

The defendant is gainfully employed and is continuing to live in the marital home while the plaintiff continues to pay the mortgage.

But how could Allen have been paying the mortgage when he didn’t own the home? (At this point, also, Ross and Prevo were continuing to insist that Holly, with an annual income perhaps one quarter of Allen’s, should pay him spousal support.)

The details begin to come clear in a significantly unclear way in on the first day of the divorce trial, which took place on April 5, 2011. A summary of the trail is included in the court file. These notes, prepared by court clerks during testimony, generally include the statements made by witnesses, but not (except in rare instances) the questions asked by attorneys — so it’s rather like hearing only one side of a telephone conversation. Occasionally Judge Pfiffner — identified in the record as COURT — also steps in with a few questions, as in this passage, in which Allen Prevo is being examined by Wayne Anthony Ross. Typos and errors here are as in the original; comments or explanation from me are in square brackets.

Direct Exam continues by Mr. Ross

Plaintiff ex. 6 – reference [Plaintiff identifies exhibit 6]

(spreadsheet of property, to be split 50/50)
(fair thing to do, not written agreement between us the church)
(been working for ABT fro 15 years and they will have rent go to equity in the home. If you stay in this home an its paid off its our home, verbal agreements and nothing in writing)

plaintiff ex. 3 – ID [Plaintiff identifies exhibit 3]

(verbal agreement we wrote up to be fair on this issue, written up…., not sure of date)
(written up for this litigation, since she decided on this divorce)
(if I were to quit ABT they would get the home, its in their name)
(took what we put toward the home, rent to own, transfer equity from other home to his home and they appliances and new boiler etc.,)
($322,888.50 valued at, yes)
(we picked out refrigerator and the washer and dryer, church put up the money and added to what we owed the church)
(correct)
(the previous house was also owned by ABT)
(got credit for the first ABT home toward the 2nd ABT home)
(yes, made repairs but paid for by ABT, increased what we owed on the home)
(They also paid fire insurance…,)

Clerk change back to Holly Fuentes

Exhibit(s) Offered

Court inquires of Allen Prevo

Allen Prevo
(No, the church paid the house off so I don’t know, I guess because we’re paying the church there’s no mortgage
(It’s listed as Anchorage Baptist Temple…if I had my paystub I could show you exactly
(We were paying a bi-weekly payment…toward the equity of the home
(That was…yes sir…$770 monthly, on the second page
(Yes…not sure if it’s fifteen years, started in 2005…started ABT in 1983
(It was a good deal sir
(I’ve stated to Holly, if I keep the kids for the school year I’d purchase the house and get money from the church to pay her half and then I’d owe my dad an arm and a leg
(If I don’t have the kids for the school year I don’t need that big of a house
(We’d default on the mortgage and we’d see…we’d divide it up
(They’d end up paying us fair market value…no sir
[…]
(Holly did all the financing when we were married
(This came from the church, what we have paid since 2005, how much we paid for the house
(Yes {paid by the Baptist Temple}…and added to…yes…correct

COURT:
-Anchorage Baptist Temple, your father, whoever is going to agree to all of this…that’s a stretch

Ross
-If he decided to become a Presbyterian…nothing requiring him to pay them

COURT:
-I’m willing to have you explain a lot more but if there was a tax appraiser or a reporter from the Anchorage Daily News, things would not look good
-I’m seeing and hearing all this stuff…I have to deal with it only in the context of this case
-Who owns this, is there equity, how it will be paid out, it’s pretty loosey-goosey to me

On the second day of the trial, April 7, 2011, Ronald Thomas Slepecki, a college professor at Wayland Baptist, was examined as a witness for the defense by Holly’s attorney Phyllis Shepherd. Before going to Wayland, Slepecki had been a staff member at ABT.

(I retired from the Air Force…in 1991-1995…I was over a lot of the children so I had interactions with…mostly those four years I knew of Allen and Holly
(That all changed in…we were family, they’d help sit our kids…both were great
(This is very difficult for me because I love them both, I’m here testifying to the truth, not here to be on one side or the other
(Well, yes…whenever you go up against your old bosses son is the way it could be seen
(I’ve worked for his dad for quite a long time…yes, Pastor Prevo…can be very tough to deal with
(He does wield a lot of power as it relates to that church…our government and the way it’s structured
(A Pastor is a Pastor…he does all the hiring and firing so it’s difficult to be put in a situation
[…]
(Yes, how it works…

Ross
-Objection, relevance

COURT:
-Overruled

Ronald Thomas Slepecki
(Any church atmosphere…that means the property is owned by the church and an ordained minister lives in that property
(So I met that, I was an ordained minister…therefore, the church does not have to pay taxes on that home because I meet those requirements
(Two would be later on if I move out of the church house…and purchased my own home, the church can designate a certain part of your salary as a housing allowance
(The rental value…then you have to justify that…all the things have to add up to that
(There’s one more than occurs at Anchorage Baptist Temple, there’s a third setup that relates to Allen and Holly’s home, that has been given to folks that are higher up
(I never got that, I asked and was denied

Ross
-Objection, speculation

Ronald Thomas Slepecki
(The church carries the note so they give you a better interest rate and you work off that and pay the church

Based on Allen’s first-day testimony, apparently the rent which Allen paid went towards equity in the home in some kind of unwritten, purely verbal agreement between him and ABT, or between him and his father. But after it became clear that there would be a divorce, the agreement was finally put down on paper. Which may possibly be what’s being referred to here, from Day 3 of the trial, held July 12, 2011 (though to verify someone would have to listen to the recording and/or examine the exhibit):

Holly Prevo
(His dad gave us that…his fingerprints would be all over that document, he’s fully aware of document…original document has been signed
(Allen signed it and Jerry Prevo…no doubt whatsoever

Rebuttal: Cross Examination by Mr. Ross

Holly Prevo
(I heard Jerry Prevo say…unless he’s a liar…yes, I did see it signed

Meanwhile, the rent that Allen paid, which went towards this supposed equity in the home, actually appears to have come out of one of the components of Allen’s compensation as an ABT employee — his housing allowance of $10,029.24. In other words, he was given a housing allowance, which he used to pay rent which went towards his equity.

(His total compensation, per Holly’s Answer to Complaint for Divorce as well as the final Findings of Fact, includes: Salary$58,844; housing allowance $10,029; cell phone $420; utility allowance $3,000; 403(b) contribution $9,500; vacation 4 weeks; for a total of $81,793. Additionally, there was free private school tuition for each child enrolled at Anchorage Christian School, up to about $11,750/year; medical reimbursement for 1/2 family medical expenses not otherwise covered by health insurance; ABT-provided truck insurance; and retirement held in Vanguard mutual funds valued at about $100,000. Holly in the meantime had an annual income in 2010 of $24,931.)

Judge Pfiffner, as he said on Day 1 of the divorce trial, could only do the best he could within the context of the case. As summarized in the Findings of Fact:

ABT has legal title to the residence at 2330 Banbury Drive in Anchorage. (Ex. G). There is no deed of trust on the residence. However, ABT and Allen Prevo had an unrecorded agreement in place whereby Allen owns the equity in the residence. (Ex. 3) The agreement provides Allen Prevo is vested with the equity from prior ABT housing. (Id.) The difference between the prior equity and the purchase prices was the initial paper mortgage amount on the Banbury residence. (Id.) Each pay period, a percentage of Allen Prevo’s annual housing allowance was subtracted from Allen’s paycheck and is applied to reduce the paper mortgage balance on the Banbury residence. (Id.) Essentially, Allen Prevo’s housing allowance is an interest free reduction in Allen Prevo’s paper mortgage. (Id.) The paper equity on the Banbury residence is a marital asset. [emphasis added]

Maybe we need what Judge Pfiffner mentioned in the first day of the trial —

-I’m willing to have you explain a lot more but if there was a tax appraiser or a reporter from the Anchorage Daily News, things would not look good
-I’m seeing and hearing all this stuff…I have to deal with it only in the context of this case
-Who owns this, is there equity, how it will be paid out, it’s pretty loosey-goosey to me

Yep, looks pretty loosey-goosey to me, too, an unschooled renter-for-life like me, who has never owned a house in my life.

Tax assessors, Anchorage Daily News, or any other journalists who just want to get down to the truth — whether or not you “delight in airing any “dirty laundry” attached to the Prevo family” — please have a look at this, will you?

The court file is not yet sealed.

Update 1: I’ve been informed that the court file was sealed at about 1:00 PM on August 29, several hours after this post went live on Bent Alaska.

Update 2: The file was not actually “sealed”: the order reads “Order Granting Motion in Part ~ Motion for Documents to be Filed Under Protective Seal ~ Before the court is plaintiff’s motion for the files in the above captioned case to be maintained under seal or kept confidential. Plaintiff’s motion is granted in part and denied in part. The court finds that the public interest in disclosure is presently outweighed by a legitimate interest in confidentiality. See Alaska R. Admin. 37.6(b). Specifically, the court finds that confidentiality should be maintained in order to protect the best interests of the minor children. See AS 25.20.120. Accordingly, all transcripts and documents filed in the above captioned case shall be kept confidential within the meaning of Alaska Rule of Administration 37.5(c)(4). Plaintiff’s motion to maintain the file under seal is denied. This order is without prejudice to a motion filed by any member of the public seeking access to the case file in whole or in part.”

Please note that there are other and much more personal aspects of this divorce, which I chose not to discuss in this story, which have bearing on the the judge’s decision on this matter.

Update 3: “Confidential” and “sealed”:  under Alaska Rule of Administration 37.5(c)(4) and (c)(5):

(4) “Confidential” means access to the record is restricted to:
(A) the parties to the case;
(B) counsel of record;
(C) individuals with a written order from the court authorizing access; and
(D) court personnel for case processing purposes only.
(5) “Sealed” means access to the record is restricted to the judge and persons authorized by written order of the court.

The judge ordered the records to be kept confidential, but denied the plaintiff’s motion to seal them.

References

Besides the court documents cited within the text, or references which were linked, these references were also used:

  • “Co-sponsors flummoxed by hijacking of tax bill – BAPTIST TEMPLE: Exemption from taxes for church’s housing for teachers shoehorned into measure” by Richard Richtmyer (Anchorage Daily News, March 10, 2006).
  • “Committee gets earful about property-tax bill – EXEMPTION: No one spoke in its favor, but it advanced anyway” by Matt Volz, Associated Press (Anchorage Daily News, March 12, 2006).
  • “Temple’s homes for its teachers are tax exempt – COURT RULING: Alaska ACLU had sued to stop the practice” by Sheila Toomey and Megan Holland (Anchorage Daily News, July 4, 2008).

Anchorage Baptist Temple

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The Daily Tweets 2011-08-03

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Focus on the Family leader’s antigay testimony demolished at DOMA repeal hearing

by Mel Green | originally posted at Bent Alaska

In a Senate committee hearing on a bill to repeal the Defense of Marriage Act (DOMA), Senators Al Franken and Patrick Leahy demolished testimony by Tom Minnery of the antigay organization Focus on the Family.

Tom Minnery of Focus on the Family

Tom Minnery of Focus on the Family. Photo by Jamie McGonnigal of EqualityPhotography.com

Yesterday the U.S. Senate Judiciary Committee had a widely-reported hearing on the Respect for Marriage Act (RFMA), a proposed bill which would repeal the Defense of Marriage Act (DOMA). RFMA will not compel states to recognize same-sex marriages, but will grant to legally married same-sex couples the same federal benefits that are already enjoyed by the opposite-sex married couples. (See full text of H.R. 1116.)

One of the witnesses called by Senate Republicans to testify against the bill was Tom Minnery. Minnery, a cousin of Alaska Family Council’s Jim Minnery, is senior vice president of Government and Public Policy for the Colorado Springs-based national antigay group Focus on the Family (FOTF).

Mr. Minnery didn’t do too well. In fact, when answering questions by two senators in particular — Al Franken of Minnesota and Patrick Leahy of Vermont — Minnery showed just how weak FOTF’s arguments are against equality for same-sex married couples.

As described at ThinkProgress,

During this morning’s Senate DOMA hearings, Sen. Al Franken (D-MN) destroyed Focus on the Family’s Tom Minnery’s argument that children are better off with opposite-sex parents by demonstrating how Minnery misrepresented an HHS study. The study — which Minnery cited to oppose marriage equality — actually found that children do best in two-parent households, regardless of the parents’ gender.

Watch ThinkProgress’s video of the exchange:

The report whose results Minnery mischaracterized, Family Structure and Children’s Health in the United States: Findings From the National Health Interview Survey, 2001–2007, published by the Centers for Disease Control, U.S. Department of Health and Human Services in December 2010, is available online. Minnery tried to claim that the study defined nuclear families as only those families headed by heterosexually married parents. But in fact, the CDC report defines nuclear families as “families consisting of two married adults who are the biological or adoptive parents of all children in the family” without reference to the sex/gender of the parents.

Here’s the passage from page 27 of the study with the finding that Minnery mischaracterized:

The findings presented in this report indicate that children living in nuclear families—that is, in families consisting of two married adults who are the biological or adoptive parents of all children in the family—were generally healthier, more likely to have access to health care, and less likely to have definite or severe emotional or behavioral difficulties than children living in nonnuclear families.

Debra L. Blackwell, lead author of the CDC study, later told Politico.com that “Sen. Franken is right” — the study neither excluded same-sex couples, nor excluded them from the category of nuclear family so long as the couples otherwise fit the study’s definition of nuclear family: i.e., that the adults heading the family are married, and that all children in the family are either biological or adopted members of the family. Thus, Minnery’s claim that the study proves children of married opposite-sex couples do better than children of same-sex couples is absolutely false. Or, as Franken said,

I frankly don’t really know how we can trust the rest of your testimony if you are reading studies these ways.

In another exchange, Minnery admitted to Sen. Patrick Leahy (D-VT) that DOMA is harmful to children of same-sex parents who are legally married but who — because of DOMA — are denied the federal benefits that families headed by opposite-sex married couples enjoy.

Watch:

Minnery was not, of course, the only person who testified at yesterday’s hearing. E.J. Graff, author of What Is Marriage For? The Strange Social History of Our Most Intimate Institution, has a good summary at The Atlantic:

Witnesses at today’s hearing included men and women whose same-sex marriages — valid in their home states of California, Connecticut, or Vermont — are not recognized for federal purposes, because of DOMA. As a result, they face the insults and injuries of nearly losing a house because they can’t receive a dead husband’s pension, or having their financial security eroded by being taxed thousands of dollars if they are listed on a wife’s health insurance policy. Witnesses also included advocates who gave their stump speeches: the “preserve marriage” advocates, who predicted that this bill would lead to polygamy, incest, the deterioration of marriage as an institution, and disastrous consequences for children; and the “end marriage discrimination” advocates, who talked about equality and justice under the law and about equal protections for children who grow up in families headed by either different-sex or same-sex pairs. Except for the fact that some of the witnesses were talking about lawfully recognized same-sex spouses, no one said anything very different from what was being said 15 years ago, when DOMA was passed.

But, the article notes,

the hearing was completely different from anything imaginable in 1996. It’s hard, now, to remember that foreign country, which was almost unrecognizably hostile to lesbians and gay men.

Along the same lines, ThinkProgress’s Igor Volsky writes,

Yesterday’s Senate Judiciary Committee hearing on legislation to repeal the Defense of Marriage Act highlighted the nation’s evolution towards LGBT equality, but also demonstrated a decreased desire on the part of Republicans to use same-sex marriage as a political wedge. For while DOMA passed with overwhelming bipartisan majorities in 1996, just two Republican senators — Chuck Grassley (IA) and Orrin Hatch (UT) — appeared at yesterday’s hearing, and only one (Grassley) spoke-up in its defense. The rest of the debate was dominated by Democrats, some of whom expressed regret for voting for the law, “talked warmly about how DOMA wrongly harms same-sex couples and their children,” and explored how federal discrimination contributed to the high suicide rates within the LGBT community.

ThinkProgress has put together a compilation video of how the original DOMA fight went down in 1996. Watch:

h/t to Alaska blogs Progressive Alaska and Immoral Minority, which briefly covered Sen. Franken’s exchange with Tom Minnery. Immoral Minority’s post includes video from Lawrence O’Donnell’s MSNBC coverage of yesterday’s hearing.

A note on usage: Is Focus on the Family a “hate group”?

It has sometimes been erroneously reported that Focus on the Family has been designated as a hate group by the Southern Poverty Law Center (SPLC). In fact, SPLC has made no such designation.

FOTF is is included on a Spring 2005 list by SPLC of 12 prominent antigay groups, but only 3 of the groups on that list — not including FOTF — were designated by SPLC as hate groups. A Winter 2010 article at SPLC’s website describing 18 antigay groups designates 13 of them as hate group, but again FOTF is not among them. The article explains,

Generally, the SPLC’s listings of these groups is based on their propagation of known falsehoods — claims about LGBT people that have been thoroughly discredited by scientific authorities — and repeated, groundless name-calling. Viewing homosexuality as unbiblical does not qualify organizations for listing as hate groups.

In accordance with SPLC usage, Bent Alaska will refer to Focus on the Family as an antigay group, but not as a hate group.

FOTF does, however, continue to affiliate itself with SPLC-designated hate groups such as the Family Research Council and the American Family Association, as pointed out last November by Jeremy Hooper at Good As You:

In light of the recent additions to the Southern Poverty Law Center’s list of anti-gay hate groups, we asked Focus on Family’s Communications Director, Gary Schneeberger, if the Colorado Springs mega-gelicals still plan to reach out to groups like the American Family Association and the Family Research Council (two of the five groups added to SPLC’s dishonor roll). Here is Schneeberger’s on record reply:

“We have some substantive differences with the way the SLPC defines ‘hate,’ so we’ll continue to base our partnerships on biblical criteria such as adherence to God’s truth and extension of His grace.”

FOTF apparently sees no contradiction between God’s truth and the biblical prohibition in the Ninth Commandment against bearing false witness (Exodus 20:16) — such as the propagation of known falsehoods (also known as lies) that American Family Council’s Bryan Fischer and Family Research Council’s Tony Perkins routinely engage in. (See SPLC’s discussion of both groups for details.) But given Tom Minnery’s misrepresentations yesterday before a Congressional committee, that’s not surprising.

SPLC has a page on antigay hate groups with links to related stories.

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Posted in Marriage equality | Tagged , , | 3 Comments

This one for you, James Crump

by Mel Green | originally posted on Bent Alaska

James Crump came to Alaska to find himself, and stayed in Alaska to share himself with us. His death on June 25 at Anchorage’s Pride parade was a blow not only to his family & friends, but also to our whole community. But just what is our community — and where do we go from here?

James CrumpA week ago Wednesday, June 29, I went to the Service of Remembrance held for James Crump at St. Mary’s Episcopal Church. St. Mary’s has always been one of the really welcoming and inclusive churches in Anchorage. As its senior priest Father Michael Burke put that night, “All are welcome here — and all means ALL” — which seems to be a common saying at St. Mary’s. I’d first heard the phrase at St. Mary’s the previous Sunday (June 26) at the Pride ecumenical service, which, because of James’ death the day before at the start of Anchorage’s Pride parade, was in part a memorial to him. The ecumenical service was led by four local LGBT clergy from four different faith groups. One of them — Susan Halvor, a chaplain at Providence Hospital — led the June 29 Service of Remembrance.

There were a lot of people there: three members of James’ family up from the Lower 48; Elvi Gray-Jackson, who is my representative on the Anchorage Assembly and is one of our strongest allies in local government; James’ boss from the Municipality of Anchorage’s Department of Health & Human Services, where he was a nurse; some of James’ coworkers; fellow students and a faculty member from the University of Alaska Anchorage School of Nursing, where he’d gotten his nursing education; one of his patients, whom he had helped nurse to health; and lots of us from the LGBTQA community — most of whom were James’ friends, but some, like me, who had never known him.

I looked around, and I thought: I am so proud of my community.

It was a feeling like the one I had two years ago, after the introduction in the Anchorage Assembly of proposed ordinance AO-64. Under AO-64, sexual orientation and gender identity would have been added to the list of personal characteristics in Title 5, Anchorage’s equal rights code, that it’s prohibited to use as a basis for discrimination in employment, housing, public accommodations, education, and municipal practices.

Jerry Prevo at the ABT picnic on the Loussac lawnThe summer of 2009 in Anchorage featured a protracted period of public testimony at the Anchorage Assembly, with accompanying sign-waving and letter-writing both by ordinance supporters and those who opposed equal rights — led in particular by antigay pastor Jerry Prevo of the Anchorage Baptist Temple (ABT) who as usual made frequent use of hate-terms like perverted to describe LGBT people, and Jim Minnery, whose Alaska Family Council supplied red-shirted ordinance opponents with scores of red and white preprinted signs reading Truth is Not Hate and other begs-the-question slogans.

… (Of course truth is not hate. But the implicit claim: that these sign-wavers had the truth or that they were free of hate: not so self-evident. Three of them surrounded a friend of mine and told her she was going to hell. Is that love?)…

June 17, 2009 public hearing at Anchorage Assembly

Kids on youth mission from Mississippi Avenue Baptist Church (MABC) of Aurora, Colorado were bused over by Anchorage Baptist Temple to wave signs printed by Alaska Family Council.

Kids on youth mission from Mississippi Avenue Baptist Church (MABC) of Aurora, Colorado were bused over by Anchorage Baptist Temple to wave signs printed by Alaska Family Council. June 17, 2009.

Lots of the the anti-ordinance sign-wavers weren’t even Anchorage residents, but had been bused and carpooled in from the Mat-Su (yet were permitted by Assembly Chair Debbie Ossiander to testify). Some of them weren’t even Alaskans: a group of teenage missionaries from Mississippi Avenue Baptist Church (MABT) of Aurora, Colorado, who were being hosted by ABT, spent several hours of their youth mission on two different days to wave signs on behalf of Prevo et al. urging the denial of equal protection under the law for citizens of a city and state not even their parents had right to vote in. Some of them were young kids, who just like Westboro Baptist Church kids, were used as billboards to carry their elders’ antigay messages.

One of the children bused in to wave signs for ordinance opponents

One of the children bused in to wave signs for ordinance opponents on June 9, 2009. Courtesy Phil Munger of Progressive Alaska.

Hence the name given the summer by one commentator: the Summer of Hate — a name Anchorage’s LGBT community has used about that time ever since.

The ordinance passed the Anchorage Assembly by a vote of 7 to 4 on August 11, 2009, but was vetoed six days later by Mayor Dan Sullivan. It was the third time in Anchorage history that equal protection under the law for at least some LGBTQ people in Anchorage was granted, only to be stripped away again. In fact, it was Mayor Dan’s dad, George Sullivan, who vetoed our first equal rights ordinance way back in 1975 — also backed by Jerry Prevo and his ABT followers.

June 17, 2009 public hearing at Anchorage Assembly

My nephew Miles and his two friends outside the June 17, 2009 public hearing at Anchorage Assembly

My nephew Miles and his two friends outside the June 17, 2009 public hearing at Anchorage Assembly

But back to my point: pride in my community. Part of the Summer of Hate took place during Pride week that year. And outside the Loussac Library where the Assembly chambers are housed, the Loussac’s big green lawn facing the major thoroughfare of 36th Avenue had become part of our Pride celebration.

Yes, the redshirts were there — the Christianists with their red and white Truth is Not Hate signs. But so were we, wearing not only blue shirts, but ALL the colors of the rainbow. We were having a big damn happy Pride festival right out there: people with signs most of them handmade, people with rainbow flags, people with hula hoops, my nephew Miles who showed up with a couple of his friends, unasked, just because my fight was also their fight. Gay, straight, trans, nontrans — it wasn’t just us, embattled: it was our nongay friends, too — our families, our allies.

June 17, 2009 public hearing at Anchorage AssemblyI remember walking across that lawn toward 36th seeing a woman in a long skirt blowing bubbles, adding to the color and joy of the moment even in the face of the Truth is Not hate that was having a barbecue on another part of the lawn. That’s when I felt it: I thought to myself, I’m so proud of my people; and I realized in that moment that who I thought of as my people no longer just consisted of LGBT people, but of my non-LGBT friends and family and allies too. Our friends, our families, our allies. I saw a glimpse, then, of what life is in a place where difference is not just tolerated or accepted, but is celebrated. Every. Damn. Day.

I caught that same glimpse at the Service of Remembrance. I saw my community — LGBT and non-LGBT alike, all means all, gathered together to mourn but also to celebrate the life of a remarkable well-loved man in the presence of his family. And his family — his father, one of his two sisters, one of his three brothers, others of his family who have checked in on the first post we wrote about James’ death: it’s clear how much they all love him, how important it was and is for all of them to know how James was known and loved here, in this, the place he chose —as his sister put it — to share himself with.

I am so proud of these my people, this my community, this my extended family, and how my family and James’ family met and became family to one another.

This is what we have become. What a beautiful what it is.

Yes on 64 along 36th Ave.

* * *

Not that it’s all lovely and hula-hooped and bubble-blowing acceptance here. Not that everyone in Anchorage or in Alaska has had something comforting or caring to say to James’ family and friends after his death. A lot of the same Truth is Not Haters who were here in 2009 are still here in 2011, after all. And so, on the first stories published on local media websites after James’ death, some comments went in a mode exactly opposite to the love, care, and compassion that anyone who has lost a son, brother, and friend is in need to hear.

Two of the comments posted June 25 at KTVA Channel 11′s story about James’ death —

Well that is what happen when you are at a dirty little Faggit event

Just another example that gay life style can be deadly

— just two of the ugly slurs and hateful comments compiled by Christopher Constant and brought to the attention of the Anchorage Assembly and Mayor Dan Sullivan when Christopher testified before the Assembly on June 28.

Majik Imaje, site owner of A blog of ICE — a blog normally devoted to Inupiat art — wrote a post titled “ALASKA GAY pride (CANCELED)” comprising mainly a quote of a June 25 Fox News story about James’ death. But Majik Imaje (an invented name made up from the names of his four sons) first prefaced the news story with a cheery graphic reading “Let the PARADE * begin * !” and went on to claim,

PROOF: GOD does indeed work in mysterious ways. Let this be a message to all !!

— the death of a loved son, brother, coworker, caregiver, and friend reduced to an object lesson from a murderous God, by a man who didn’t even know James’ name — only his own unexamined prejudice.

Note, 11 July 2011: I have corrected details about Majik Imaje’s name based on comments made by David Eves, his apparent real name, at both Henkimaa and Bent Alaska. See comments for details.

Comments got so vile at the Anchorage Daily News that ADN shut commenting down on virtually every story about James’ death or the investigation into how it happened. KTVA Channel 11, for its part, ran a story on June 28 called “How Tolerant is Anchorage of Homosexuality?”

Some of the things that have happened since a Pridefest parade walker was accidentally killed have brought up the question of just how tolerant Anchorage is of homosexuality.

After several media organizations, including KTVA, posted the story over the weekend, many negative comments soon followed, and some of the anonymous postings were just plain hateful.

Some people said the man who was killed deserved to die because they believed he was gay. We spoke with one of the Pridefest organizers who told us she does not think the comments represent how most people in Anchorage feel.

“I have never experienced the kind of hatred you are seeing on the website or in response to the news stories,” says Anne Marie Moylan, co-chair of Identity Inc.

When published on the web, the story soon accrued its own collection of frequently ugly comments, leading one commenter to lament on her Facebook page,

Are we returning to another Summer of Hate in Anchorage, Alaska for who we are as a community?

It’s not exactly what I hoped for on June 25, as I walked down H Street to the Park Strip praying, in part,

I pray that those who hate us open their hearts so far as not to use this death, this loss, as another avenue of hate. I know that’s asking a lot, but I pray for it anyway.

* * *

But wait.

Think about how parts of the larger Anchorage community have stepped up to help James’ friends, family, and community in the wake of his death.

Alaska Pride Fest 2011Identity, Inc. Identity is, of course, the organization that organizes our Pride week. In one part its board, staff, and volunteers have been reeling from the impact James’ death has had on them both as an organization and individually as people; but in another part they’ve also worked hard and tirelessly to ensure that everyone who’s been most seriously affected — witnesses of the accident and of James’ death, especially — are being helped and cared for. Thank you, Identity, for all the work you do, and for the hard work you’re doing now, in the face of your own grief. Please let us know how we can help.

University of Alaska Anchorage (UAA). Three different UAA entities (the Psychological Services Center, the student health center, & the Dean of Students office) have offered free counseling both short term and long-term for those affected. As a UAA staff member myself, I can’t say how proud I am of how the University has stepped up to help us in our time of need. Thank you, UAA, and all the psychologists who are giving of your time to help us in our grief.

The faith community. Rev. Susan Halvor is acting as the central contact person for people in need of spiritual counseling, working with other local clergy both LGBT and non-LGBT. Thank you, Susan, and all the other clergy who are helping us to grapple with our loss.

Harriet Drummond and Elvi Gray-Jackson shortly before the Pride parade began, June 25, 2011

Harriet Drummond (in pink) and Elvi Gray-Jackson (black dress and white sweater) shortly before the Pride parade began, June 25, 2011

Our local government. The Anchorage Assembly had its regular meeting on Tuesday night, June 28, just three nights after James’ death, and honored him there in the presence of his family. My Assembly representative Elvi Gray-Jackson and another of our Assembly friends, Harriet Drummond, had been banner-carriers in the Pride parade not far behind where James was walking when he was accidentally killed on June 25 — I’m not sure, but I believe they may have been witnesses. They introduced a resolution to honor and remember James Crump, who of course was an Anchorage municipal employee. According to the paperwork, the resolution was submitted by ALL the Assembly members — including the normally antigay ones — along with Mayor Sullivan, who two years ago vetoed AO-64. Harriet Drummond read the resolution, and it passed unanimously. Thank you, Elvi and Harriet, and all the members of the Assembly, and Mayor Sullivan, for giving honor to the memory of a man who so richly deserved it.

Resolution AR NO. 2011-183 honors James’ work as a nurse working with tuberculosis patients for the Municipality of Anchorage’s Department of Health and Social Services and as a loved member of the Anchorage LGBT community.

James Crump and Michael Smith

James Crump (left) and Michael Smith, ca. 2003. Courtesy Michael Smith.

Loved indeed. Though I never knew James, I’ve learned of him by way of the Pride ecumenical service on June 26; the Anchorage Assembly meeting on June 28 where he was honored; the Service of Remembrance at St. Mary’s Episcopal Church on June 29; the Circle of Support organized by Amber DoAll LaChores Sawyer at UAA. And last Friday a comment on the YouTube video I made of his honoring at the Assembly put me in touch with Michael Smith, who had been James’ partner for four years in the early 2000s. Michael had just learned that morning of James’ death, and he was desperate to talk with people who knew James, or at least knew what had happened. I talked with him for an hour. (People who would like to be put in touch with Michael can contact me at bentalaska2@gmail.com.)

I leaned that James Crump was a person –

James Crump receiving an ICOAA scholarship

James Crump receiving an ICOAA scholarship. Courtesy ICOAA College of Emperors and Empresses Scholarship Committee.

  • who as a boy preferred National Geographic Magazine to the erector sets and slot cars enjoyed by his brothers because he liked reading about animals;
  • who was such a good cook;
  • who was a long-time member of Metropolitan Community Church of Anchorage;
  • who wanted to be a nurse all his life, and finally realized that dream in 2009 at UAA with the help of four scholarships from a scholarship program of the Imperial Court of All Alaska;
  • who had a cat he regarded as his son, named Fraidy, who died of cancer just a day before the Pride parade;
  • who was very, very, very proud of his “man purse” and showed it off to his coworkers at HHS;
  • who, even back when he worked at Fedex, made kick-ass cupcakes;
  • who was hit hard by his mother’s death from cancer in 2000;
  • who knew how to make friends, and did;
  • who really really knew how to cook (there’s a theme here);
  • who was there for his TB patients when they woke up, and helped them to get better;
  • who could explain things to fellow students in ways that Nursing faculty never could;
  • who loved to swim, and not only because of the lifeguards;
  • who was always accepted and loved by his family, without regard to issues about sexual orientation;
  • who one day told a Nursing professor that it was his birthday, and he wanted to see a baby born, and circumstances intervened to grant him his wish just 3 months ago (the baby’s name is Max);
  • who brought joy to everyone he came in contact with;
  • who used to speak with his family members about the community here he was part of, and his eyes would light up as he did so;
  • who, by word of his sister, came to Alaska to find himself, and stayed in Alaska to share himself with us, because he loved us so much.

But why did he love us so much?

Here’s what I think. I think he saw the same thing that I saw as I sat in St. Mary’s at the Service of Remembrance. The same thing I saw when I walked across the Loussac Library lawn and saw a Pride celebration just elbows over from Truth is Not Hate, and saw a woman blowing bubbles, and thought, I’m so proud of my people. And knew that my people is not just an equation of “LGBT people + A for Allies”: but all my people, the people who not only love, but also fight for what they love, which includes justice and fairness and equality — which includes each other, everyone, all means all.

Protesting Mayor Sullivan's veto of AO 64

* * *

Alaska Pride Fest 2011On June 25, I walked all over Delaney Park Strip, where Pridefest was held, taking photos as I had already been taking photos that morning before the parade began, before James died. At Pridefest: people who had known James, people who had not: people going on with their lives, celebrating what James would have been there to celebrate if he could. I wasn’t anywhere near the stage a lot of the time. At some point, I am told, someone on stage got on the mic and asked, Who here is not LGBT? And about half the crowd raised their hands.

Alaska Pride Fest 2011Think about that. It’s not just “us” that is “our community.” Straight people like hanging out with us too. Straight people — more and more of them every passing year, every passing day — have an investment in equal rights for all (means ALL). My nephew Miles, my other nephew Jesse. Your niece. Our fathers and mothers and children and sisters and brothers. Our coworkers. Our bosses. People who love us and respect us just as much as James Crump’s family and friends and coworkers loved and respected him.

Think about that. Think about the fact that, of the 9 people nearest to James Crump when he died, all of them celebrants in the Pride parade —

Alaska Pride Fest 2011

— at least four are partners in marriages recognized by the State of Alaska — i.e., heterosexual marriages, “between one man and one woman,” as dictated by a 1998 amendment to the Alaska Constitution — and a fifth has also been identified as a “straight ally.” Think about the fact that all of these 9 human beings whether LGBT or non-LGBT wanted to be there, in that parade, and believed in its message of Pride, of “Step Up and Step Out”; that all of them, whether non-LGBT or LGBT, were shaken and shattered. Loss has nothing to do with sexual orientation or gender identity.

Nor does compassion. Think about the fact that Steve, the man who held James as he died is married, is “straight,” is a… well, please. Tell me. Is he an “A = Ally”? Or is he, simply, a human being who sees in you and me human beings with inherent worth and dignity? A human being who, at great cost to his own emotional equilibrium (there are no words for this) saw James, a human being, and gave him the gift of his love and presence and touch, so that James should not be alone in the moment of his death.

Yes. This is community. This is “my people.” This is what Truth is Not Hate fails to see, but which we all need to see, and to act upon, and fight for. John Aronno wrote it the other day:

Anchorage is a beautiful place to live, filled with the most amazing people I have been privileged to call as friends. But there remain rigid divisions that we need to man up and address. It’s easy to sit at home and make fun of the brazen idiocy of how politics works. But policy is different than politics, and politicians are different than statesmen. It’s time we demanded one over the other, in every category.

What happens if we stand up together? The future is ours. We just have to start showing up and claiming it.

Chris Constant wrote it too:

If you are wondering, I think this is what it is all about: Everything we do should pave the way for a better world beyond the reach of our lives. As they say, your reach exceeds your grasp. Any confusion or obfuscation of our mission as a community just evaporated.

Watch. We will recommit ourselves as individuals and as a community. We will fight harder, organize better, and love more. We will have more fun. We will reach more people who don’t understand the nature of our community. We will shine our light to dispel fear and darkness and to illuminate understanding.

Gay/lesbian, bi, straight, trans, nontrans, all means all: we are already the community that can do this, if we choose to. We’re the community James chose to share himself with. And we’re worthy of what he shared.

This one for you, James Crump.

ICOAA in the July 4 parade

If you or someone you know has been affected by the tragedy at the Pride parade in Anchorage, please be reminded that generous support has been offered by our allies in the community. You can get more information by calling the Gay & Lesbian Community Center of Anchorage at (907) 929-GLBT, (907) 929-4528. Or you can call the Psychological Services Center at UAA (907) 786-1795.

Except when otherwise credited, all photos by Melissa S. (Mel) Green, yksin on Flickr.
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Posted in Journal, LGBTQA, Ordinance | Tagged , , , , | 6 Comments